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10 For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma’asim, just as Hashem rested from his.

11 Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

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